How Would Jesus Vote?by David Davies |
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As you know by now, if you have read even the first page of this issue, the theme is changes in our relationship to ourself. Since this year, I will celebrate six decades of aging, I have resolved to be more curmudgeonly. Therefore, aside from this introduction, there will be no further discussion of the theme in this article. Instead I propose to offer you some suggestions for political reading in preparation for the impending elections.
As I
have aged, (oops, a slip on my promise – I’m getting forgetful) my enjoyment of
history has only waxed. Therefore, when the book
Founding Faith:
Providence, Politics, and the Birth of Religious Freedom in
America by Steven
Waldman (Random House; 2008; $28.00)
came to my attention, I
leapt on it. And devoured it. And it was a very tasty treat indeed. Much is
discussed these days regarding the religious attitudes of the framers of the
Declaration of Independence and the Constitution and Bill of Rights. Were they
Christians? Did they see the United States as a Christian country? Was
separation of church and state to be a wall or the skin between two lovers?
Waldman provides us with biographical sketches of all the major players. The
sketches focus on their religious inclinations – the major influences, the
changes that occurred over their lives, the ambiguities they struggled with, the
inconsistencies in their thought, word, and deed. They become people who, like
you and me, grapple with the questions of faith and morality and human frailty
and divine action and inaction. He stirs these sketches into the crucible that
was the local and state politics, the Continental Congress, the Revolutionary
War, and international relations facing the 13 American colonies at the end of
the 18th century. Waldman, who is founder of BeliefNet.com, approaches the work
with no agenda to develop, only the question to answer (my wording, not his).
“How did a nation founded by religious bigots and separatists become a nation
dedicated to free religious expression?” It is a profoundly important read, if
for no other reason than its glimpse into how people of differing and often
conflicting viewpoints can come together to create something more dynamic and
strong than any one could craft of their own resources.
Fast
forward to the early years of the 21st century, to a time occupied by what some
have dubbed the “culture wars.” Who are the people reaching across the divides
of our making to those on the other side to find the common ground and continue
building on that dynamic and strong foundation we have inherited? One of the
names must certainly be Jim Wallis whose latest book is
The Great Awakening:
Reviving Faith & Politics in a
Post-Religious Right America (HarperOne; 2008;
$25.95). This
book is in some ways, a travelogue of Wallis’ encounters with people across the
country as he has attended workshops, made speeches, and met with students, lay
people, pastors, and religious and civic leaders. Starting with a reminder of
the great changes that can be wrought in the joining of a passionate faith with
compassionate concern – William Wilberforce ending slavery in the British
empire, and American abolitionism, child labor laws and civil rights – he leads
us into the landscape of contemporary political issues. On the role of
government in pursuing the common good, on immigration, on poverty, on
stewardship, on life, Wallis recounts the stories he has been told and the
events he has observed to describe the confluence of effort from left and right,
conservative and liberal, all the corners of the culturewar playing field. This
is a remarkably hopeful book.
Because I try to walk in the way of Jesus, how could I not spot a title like
How Would
Jesus Vote: A Christian Perspective on the Issues by James Kennedy and Jerry
Newcombe (Waterbrook; 2008; $16.99).
I include it, however, to
say what I have never said in this column; this is a terrible book. Through bad
logic, reiteration of stereotype, fear-mongering, and profoundly bad Biblical
scholarship, we are guided to such
conclusions as: Jesus’ top two economic
concerns would be “honoring private property” and “do[ing] what we can to create
an atmosphere that encourages work” (probably concerns since he didn’t seem to
have either of them); that Jesus would support the death penalty because it
upholds man’s dignity (besides, where would He be without it?); and that Jesus’
concern for immigrants would be expressed by us protecting ourselves. The
positive outcome, however, is that I started researching the Hebrew words we
translate as “strange(r)” and “foreign(er)” and “alien.” There are at least four
words with distinct differences masked in the translation rather like the Inuit
words for “snow.” It’s a much more insightful activity than finishing this book.
David Davies is co-owner of Soul Desires bookstore in Omaha NE with his wife, the Rev. Susan Davies.