We do believe that the spiritual and the material are inextricably linked - that God was made manifest in the flesh for a reason, that we are embodied to learn things and know things and do things, and our actions have spiritual as well as corporeal, material implications. We accept that we cannot make the Spirit come among us as we gather together. We accept the promise that "Where two or three are gathered in my name, there will I be." We work on articulating and creating a process, that is portable and robust in different geographies and with different leadership teams, that creates, that articulates and describes and holds gently in our combined, outstretched hands, the tentative, fragile, "it is a frightening thing to fall into the hands of a living God" experience that gets us as close as we can to the Spirit and intention of gathering in the name of Christ. We hold among us a process for separating from consumerism and inviting Christ to walk among us (acknowledging that in Christ there is no male or female and that during women's events Christ is embodied as women).
As far as possible, we try to give each woman the dignity of articulating her own story in her own way. We do not give advice, we do not try to fix things. In our hurried culture, advice is easy to come by, but being deeply heard - listened into being - is not. We try to give each woman the respect to know only she is responsible for her life; our intention is to be present to each other in a radical, undemanding yet highly attentive way. We want to give women the chance to speak without being interrupted. We want to give women the chance to speak before they have all the right words. We want to give women a chance to try out their voice in public but without having to assume the protection and armor of a public persona.
We seek structures of interaction that aid communication and a sense of safety. We use creative exercises that are not cerebral to allow our authentic selves a chance to peek out and speak to us, and to learn from each other in a new way. We lead by modeling vulnerability in sharing ways that we have found meaning in the biblical text, and a personal experience of new learning that illustrates the theme. We also lead by modeling responsibility, not "dumping" by using the time in front of the whole group to process an issue in real time. The leadership team has a burden to help discern this with members of the team, particularly since everyone brings blind spots and biases as well as shining gifts.
On Sunday morning we usually have the wrapup with our home groups (a better term I think than families, because families are often not good) and come together as a whole to worship, and to name what God has done for us this weekend. We claim the "ah hah" experience, the goosebump moment, the new glimpse of a different vision for some element of our life, the warmth of healing, the willingness to take a step towards letting go of something that is not good, the new connections with other women, the awe of being heard, the fragile beauty of being human, embodied, and at work in faith.
(Reflections by Kim Hollingsworth Taylor)